Our Lady of Lourdes Church Blog

Posts

Personal Testimony

I, Dibby, would like to further introduce the Christian community of California City with more of the riches and depths of the Catholic Faith. But I know well the blocks in some quarters to hearing something that is from the Catholic Christian Faith. So I think it’s time for a bit of my own personal testimony. We all like stories, and testimonies of what the Lord has done in our lives, right? So here goes. I grew up in a Christian home, parents and grandparents Presbyterian and Evangelical ministers, missionaries and teachers in England, Scotland, Australia, New Zealand, Colombia, and the USA. My BA degree in Religious Studies came from a good Evangelical school (Westmont College, Santa Barbara), with course work at two other Presbyterian schools. I especially took classes on “Reformation” Theology, so knew where the “errors” of Roman Catholicism lay. My English minister father had always been quite clear on that score also. Along the way, I had traveled a

Writings of St. Matthias

Last week we looked at the life of St. Matthias from the Bible, tradition, and Church history. St. Matthias replaced Judas Iscariot as the 12th Apostle after Jesus had ascended into Heaven and before the outpouring of the Holy Spirit (see Acts 1:12-26). In addition to what we know of his life and ministry, St. Matthias left some writings. We know of a “Gospel of Matthias,” but it either hasn’t survived, or has not yet been identified. The book is mentioned by Origen, St. Eusebius, St. Ambrose, St. Jerome, and St. Bede. It also appears in two list of books from the 6th and 7th Centuries. It may be apocryphal, written by another using Matthias’ name; but we don’t know. Then there is a book called, “Traditions of Matthias.” Although the full text has been lost to history, St. Clement of Alexandria (AD 150-211/216), writing circa AD 210, gives us three quotes from what probably was original with the Apostle St. Matthias. The following three quotes from St. Clement a

Who Was St. Matthias?

In the Bible, Acts 1:12-26, relates how St. Peter, based upon prophetic words in the Psalms, led the 11 Apostles to replace the 12th Apostle with St. Matthias (after Judas Iscariot’s defection). This occurred after Jesus’ Ascension into Heaven and before Pentecost. St. Matthias is not mentioned anywhere else in the Bible. So does history or tradition tell us anything about who he was? Yes. First, his name in Hebrew purportedly means the “Gift of Yahweh,” or (per St. Arator, died about 550) the “small one of Yahweh.” “Small” was understood to reflect his humility. The tradition from the Eastern Church tells us St. Matthias was born in Bethlehem, of the tribe of Judah. Apparently as a youth or young man, he studied the Law under St. Simeon, the one who received the Christ child when He came into the Temple as an infant (Luke 2:25-35). As Scripture implies Simeon was ready to die after seeing the Christ, this might imply that Matthias was perhaps 15-30 year

Jesus' Resurrection: Any Proof?

Someone posted a question on social media last week: Is there any proof that Jesus actually rose from the dead? Sometimes you just want to chuckle at people’s ignorance. Oh, the amount of proof is astonishing! How many people saw Him! How many testified that it was Jesus indeed! People even came back from the dead to give testimony to Jesus! Jesus Christ, as resurrected, appeared to Mary Magdalene (Mt. 28:9-10, Jn. 20:11-17 – an “idle tale” Peter says, Lk. 24:11) and to the other women. To Simon Peter (who must have swallowed his words; Lk. 24:34; I Cor. 15:5). To the 11 Apostles (Lk 24:36-49; Jn. 20:19-23, 26-29; I Cor. 15:5), when Jesus ate some fish and had them touch Him to prove He was real flesh and not a ghost, even rebuking them for their unbelief and hardness of heart (Mk. 16:14). To two disciples on the way to Emmaus (Mk. 16:12-13; Lk. 24:13-35), when He was made known in the Breaking of the Bread (Eucharist). To James (I Cor. 15:7).

Lent: Fifth Week

When the Church uses the term, the “Paschal mystery,” she is referring to the mystery of Jesus’ passion, death, and resurrection. The word “paschal” comes from the Greek pascha , meaning Passover, so it is the “Passover mystery.” The Jewish Passover meal had its own rules and regulations. Today the meal is called the Passover Seder , from the Hebrew word for “order.” That order revolved around four cups of wine, all of which must be drunk. Jesus, however, did not do this that Thursday night at the Lord’s Supper , His final Passover on earth. The details are described in the book, Jesus and the Jewish Roots of the Eucharist , by Brant Pitre, Ph.D., Chapter 6 titled “The Fourth Cup and the Death of Jesus.” Below is a quick summary. From the descriptions in the New Testament of how Jesus celebrated that last Passover meal, which we now know of as the Last Supper, three of the four cups can be identified. But what Jesus does differently is that he does not drink the fourth cup. Af

Lent: Fourth Week

At Our Lady of Lourdes, we continue our Lenten Parish Retreat. This fourth week of Lent our theme is “The Bread of the Face of God,” a theme from the Book of Exodus. After the Exodus, when the children of Israel were in the wilderness of Sinai, God instructed Moses to set up a sanctuary (the Tabernacle) that He might dwell in the midst of the people ( Ex. 25:8 ), according to a vision Moses was given of the heavenly sanctuary ( Ex. 25,9, 40 ; Heb. 8:4 ). One of the three sacred objects to be placed in the inner Holy Place was a golden table of bread ( Ex.25:23-30 ), patterned after the heavenly reality Moses was given to see. The description is sometimes translated “showbread” or “Bread of the Presence.” However, Hebrew word panim literally means “face,” or, “Bread of the Face [of God].” The table would not only hold the bread, but also hold bowls for the pouring of libations of wine, as well as plates of incense as the bread and wine were holy, sacrificial offerings t

Search This Blog