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Prayer – What it Is

      Last week we looked at examples of what prayer is not. Now we will jump to the heart of what prayer is by asking first, What does it mean to be human?
      The Vatican II constitution on the “Church in the Modern World” (Gaudium et Spes), 19, says, “The root reason for human dignity lies in man’s call to communion with God. From the very circumstance of his origin, man is already invited to converse with God.” We see this in Genesis chapters 1 and 2 where God creates Adam and Eve, blesses them, gives them tasks (purpose), speaks to them, and “waits” for their response (e.g., 2:19, 3:9). God gave them the covenant of marriage (2:24) which images (cf. 1:27) the loving communion of the Father, Son and Holy Spirit (the Blessed Trinity; cf. 1:26, “Let us”), and of Christ and His Body, the Church (Eph 5:31-32). So our human dignity, at its deepest root, lies in the fact that God invites us to communion – and we would not exist as persons were it not for this fact.
      So what does it mean to be human? To pray. To respond to the God who created you, loves you, and invites you to the deepest of friendships.
      And what is prayer? The Catechism of the Catholic Church ("CCC"), 2558, says prayer is our personal relationship with God. Everyone is called to believe the mysteries of faith, to celebrate them in the sacramental liturgy, so that they then “live from” these mysteries “in a vital and personal relationship with the living and true God.” God calls each person, without exception, to this personal relationship, to prayer.
      The fact that God always calls us first is portrayed wonderfully in John’s Gospel, chapter 4, the story of the Samaritan woman at the well. Jesus speaks to her first. “Give me a drink.” When she tries to put him off, He says, “If you knew the gift of God” – ah! if only you knew! Then “you would have asked Him and He would have given you LIVING water!” God says through the prophet Jeremiah (2:13) that people “have forsaken Me, the fountain of living waters.”
      CCC 2567, puts it this way: “Man may forget his Creator or hide far from His face; he may run after idols or accuse the deity of having abandoned him; yet the living and true God tirelessly calls each person to that mysterious encounter known as prayer. In prayer, the faithful God’s initiative of love always comes first; our own first step is always a response.”
      Most people know the simple definition of prayer by St. John Damascene (675/676-749): “Prayer is the raising of one’s mind and heart to God, or the requesting of good things from God.”
      St. Thérèse of Lisieux (1873-1897) put it this way: “For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.”
      St. Theresa of Ávila (1515-1582) says prayer is a “close sharing between friends” and gives an image of sitting down with a friend over a cup of coffee at the kitchen table. (A very useful image when you feel stuck!)
      Prayer is this, but it is also far more. It is the living relationship with God, the habit of being in His presence, the communion of our life with God’s life. (CCC, 2565.)
      Prayer can be expressed in words, in mental intentions, and gestures (e.g., folded hands, kneeling, fingering beads), but always it is the whole person who is praying. Scripture generally speaks of the “heart” as the source of prayer. “The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death.” (CCC 2563.) From our hearts come our prayer.    
Dibby Green
Originally published in the print edition of the Mojave Desert News on November 14, 2019.
Our Lady of Lourdes Catholic Church is located in California City, CA. Visit our website at ollcalcity.org.