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Lent
         This last Wednesday was Ash Wednesday so we are now in the Season of Lent.
         One Lent found St. Francis of Assisi (1181/2 – 1226 AD) in the process of making a small cup which, however, became a distraction during prayer.  What St. Francis did might surprise us.  His biographer tells the story:  One day as St. Francis was devoutly praying Terce with his brothers – the liturgical prayers for 9:00 AM, which consisted primarily of praying the Psalms – “his eyes casually fell on the cup and he began to look at it, and he felt his inner self was being hindered in its devotion. He grieved that the cry of his heart to the divine ears had been interrupted, and when Terce ended he said, so the brothers could hear:  ‘Alas, that such a trifle had such power over me as to bend my soul to itself!  I will sacrifice it to the Lord, whose sacrifice it had interrupted!’  Saying this he grabbed the cup and burned it in the fire.  ‘Let us be ashamed,’ he said, ‘to be seized by petty distractions when we are speaking with the Great King at the time of prayer.’”  (From the Second Life of Saint Francis by Thomas of Celano, Second Book, Chapter LXIII.)
         Thomas of Celano tells us that this occurred during the season of Lent, and the story shows that St. Francis’ heart lived continually the meaning of Lent:  putting God first in all things and taking concrete steps to increase our conversion.
         Lent calls us to remembrance of the sufferings and death of the Lord Jesus, and to renewed the efforts required as a follower of Jesus who calls us each to take up our cross to follow Him.  “By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert” (Catechism of the Catholic Church, 540) – to his fasting, prayer and overcoming the devil’s temptations.
         There is evidence back to the second century that since the time of the Apostles some form of Lenten observance was followed by the Church in different forms in different locations, always including prayer and fasting.  The observance probably became standardized after the legalization of Christianity by the Roman Empire in 313 AD. We expect this because the Council of Nicea in 325 refers to “the 40 days of Lent” indicating the practice must by then be universal.
         Pope St. Gregory the Great (c. 540-640 AD) is credited with giving us the Ash Wednesday ceremony where the priest or other minister marks the penitent’s forehead with ashes to remind us of the Biblical symbol of repentance (sackcloth and ashes) and mortality (“You are dust, and to dust you will return,” Gen. 3:19).   The 40 days of Lent initially denoted the number of fasting days before Easter, which exclude Sundays.  Today the number of required fasting days is only two (Ash Wednesday and Good Friday), but the 40 days for this penitential season remains. 
During Lent, Christians are to fast, pray and give alms (charity) “which express conversion in relation to oneself, to God, and to others” (Catechism, 1434).  The season is to draw us into deeper penitence, a deeper turning to Christ, seeking Him, to receive God's love, and to conform our lives more clearly to Christ's.   
Dibby Green
Originally published in the print edition of the Mojave Desert News  dated February 27, 2020.
Our Lady of Lourdes Catholic Church is located in California City, CA. Visit our website at ollcalcity.org.