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The Transfiguration
      This Sunday is the Second Sunday of Lent in which we read the Gospel of Jesus’ Transfiguration (Mt 17:1-9). It probably occurred around February 29 AD. Use your imagination to picture the scene:  It is early morning. Perhaps Spring was early that year. Jesus and all His disciples are coming from northern Galilee, heading south towards Mt. Tabor which is southeast of Nazareth. At the foot of Mt. Tabor, Jesus says that Peter, James, and John will go with Him, and He sends the rest of the disciples along the roads to preach the Good News.
      Peter, being the oldest, is out of breath much more quickly than young John, James, or Jesus, then maybe 32. Jesus says to them to rest in the shade and goes over to a large rock at the summit of the mountain to pray. The warmth and exertion soon have Peter, James, and John cat-napping in the sunshine. Suddenly they are roused by a brilliancy that is so striking that it overwhelms the brightness of the sun. They open their eyes and are astonished and see Jesus transfigured – apparently how He looks in heaven: the majesty of His face and body, the unearthly brightness about Him, the brilliance of His garments as though like diamonds and pearls. It is indescribable!  They kneel, in recognition of Jesus as God.
      Then they see in brilliant lights around Jesus two other figures:  Moses and Elijah, who are speaking of Jesus’ “departure,” His “exodus” (His suffering and death). Loveable Peter, as he is wont to do, says something rather silly. Jesus smiles warmly. Peter is all wobbly as if he were inebriated. A cloud comes, a shimmering veil, and a powerful, harmonious Voice vibrates, filling the air:  “This is My Beloved Son, in whom I am well pleased. Listen to Him.” Peter, James and John, still kneeling, bow down with their faces on the grass. They do not see how the vision ends.
      The Catechism of the Catholic Church (at 555) says:  “For a moment Jesus discloses his divine glory…. He also reveals that he will have to go by the way of the cross at Jerusalem in order to ‘enter into his glory.’  Moses and Elijah had seen God’s glory on the Mountain; the Law and the Prophets had announced the Messiah’s sufferings. Christ’s Passion is the will of the Father: the Son acts as God’s servant; the cloud indicates the presence of the Holy Spirit. ‘The whole Trinity appeared: the Father in the voice; the Son in the man; the Spirit in the shining cloud’.”
      This vision sustained Peter all his life. Perhaps that is why he grieved so desperately at Jesus’ death – he had seen Jesus’ divinity and yet still he betrayed Him!  Later he would write, as proof that the Christian teaching was not some “cleverly devised myth,” that he was an eyewitness of Jesus’ divine majesty on the holy mountain. (2 Peter 1:16-18.)
      During Lent, Christians examine themselves on their following of Christ, repent anew, and do penance. The virtue of penance is to detest sin as an offense against God. They know God's Divine Majesty and Glory and Holiness as Peter testified! Penance is both individual (such as fasting, turning off the TV, increased daily prayer, quieting the mind's criticism and judgment of others, denying ourselves small comforts) and also social by doing works of mercy (such as praying for sinners, almsgiving, visiting the sick, making greater efforts to be patient and kind). Penance is repentance. And repentance, like love, needs to express itself. Words are the start, and actions make good on the words. "Atone for your sins by good deeds, and for your misdeeds by kindness to the poor" (Dn 4:24). At the same time we exercise hope that God's grace will come to anoint our efforts and will give us an increase of faith and charity (love), that we become more like Christ each day. "Return to me, says the Lord of hosts, and I will return to you" (Zech 1:3).   
Dibby Green
Originally published in the print edition of the Mojave Desert News  dated March 5, 2020.
Our Lady of Lourdes Catholic Church is located in California City, CA. Visit our website at ollcalcity.org.