The Gospel of the Forty Days: Baptism, Part 5
We have
been considering Christ’s command to the Apostles to baptize, and last week
began to look at the effect baptism as making one a child of God. This is so
important that we might look a little more at what it means.
St. Paul
says, “For in Christ Jesus you are all sons of God, through faith. For as many
of you as were baptized into Christ, have put on Christ” (Gal 3:25-26). Baptism
incorporates us into Christ and makes us children of God. This is God’s
intention: God the Father predestined believers “for adoption to Himself as sons through Jesus Christ” (Eph 1:5).
It is the
Holy Spirit, given in baptism, which makes one a son or daughter of God (Ro
8:14) for the Holy Spirit is a “Spirit of sonship” or “Spirit of adoption as
sons” (Ro 8:15), and thus also heir of God and fellow-heir with Christ (Ro
8:17; Eph 1:11). As children of God and heirs, if we are faithful to the end
(Mt 24:13; Mk 13:13; cf. Mt 7:23), our resurrection will be through the same
Holy Spirit who resurrected Christ (Ro 8:11; Phil 3:10-11). Further, like
Christ, we will be glorified with Christ (Ro 8:17; Phil 3:21). But even in this
life, the adopting Spirit is gradually changing us into the likeness of the
glorified Christ (1 Cor 3:18).
This action
of God, the grace given in baptism, is a mystery. The Greek word “musterion” is
typically translated “mystery” or sometimes “secret.” St. Paul speaks of the
“mystery” of God’s will (Eph 1:9) in the context of believers being predestined
to be children of God, being bestowed in Christ and through the redemption in
His blood, of God’s plan to unite all things in Christ, with the seal of the
promised Holy Spirit which is the guarantee of our inheritance (Eph 1:3-14; cf.
Eph 3:3) – all baptismal images and graces. Similarly, he speaks of the
“mystery” that the Gentiles are fellow heirs (as children of God) and are in
the same Body of Christ (incorporated into Him) (Eph 3:4-6; Col 1:26-27). And
this “plan of the mystery hidden for ages in God” is now revealed through the
Church – the Church! (Eph 3:9-10; cf. 1 Tim 3:15-16).
We see that
in the various ways Paul speaks of the “mystery” of Christ he uses the same
concepts of incorporation into Christ and adoption as a child of God that he
also uses – along with Peter, John, and Jesus – to speak of baptism, the
“washing of regeneration and renewal in the Holy Spirit” (Tit 3:5). Therefore
it is not surprising that gradually baptism (and the Eucharist) came to be
called “the Mysteries” (as they still are sometimes today). These “Mysteries”
were instituted by Christ as a means for God, in Christ, acting through His
Body, the Church, to give the grace Christ intends for believers to bring them
into union with God.
The Greek
term “musterion,” which English translates as “mystery,” was later translated
into Latin as “sacramentum,” which English translates from the Latin as
“sacrament.”
So you see “sacrament” is really a very Biblical term which refers to all the richness of the “mysteries of Christ.”
Reference:
Wulstan Mork, OSB, Transformed by Grace, Scripture, Sacraments & the Sonship of Christ (Cincinnati, OH: Servant/St. Anthony Messenger Press, 2004; originally published 1965, Bruce Publ. Co.), p. 97, 119, 127.