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St. Barnabas 20. Antioch of Pisidia

      After the departure of John Mark at the seaport town of Perga (Ac 13:13), St. Paul and St. Barnabas made the five- or six-day journey up the coastal mountains on to the high plateau (mesa) where the city of Antioch of Pisidia (“of the hills”) was located (Ac 13:14). Initially the road went through a thickly populated and beautiful coastal area (along today’s southern coast of Turkey), but as they climbed up, the trees thinned out, the houses became fewer, and the road more rocky and dangerous – not only from its steepness but also from outlaws. The road was so dangerous that merchants would only travel the route together and with armed guards. But Paul and Barnabas made it through safely.

      They sought out the synagogue and on the Sabbath attended services (Ac 13:14-16), Barnabas obviously gave way to Paul to speak. “Men of Israel, and you that fear God.” That was new! Paul acknowledged and spoke directly to the Gentiles present at Sabbath services, not just to the Jews. He said it twice. “Brethren, sons of the family of Abraham, and those among you that fear God” (Ac 13:26). Again he acknowledged the Gentiles! Paul went even further out on a limb for Jewish sensitivities by saying that through Jesus, “forgiveness of sins is proclaimed to you, and by him every one that believes is freed from everything from which you could not be freed by the law of Moses” (Ac 13:38-39).

      Had Paul learned this approach to a mixed audience from Barnabas? Had they spoken and prayed along the road about what approach to take and who should be the lead?

      The response of the people was amazing! No one had ever spoken to the Gentile sympathizers this way! They asked Paul and Barnabas to speak at the next Sabbath (Ac 13:42) and followed them out the door and down the street. We can imagine conversations going on all week, perhaps Christian baptisms, and clearly the beginning of the Church there.

      The next Sabbath “almost the whole city gathered together to hear the word of God” (Ac13:44). Wow, what a crowd! But trouble from the Jewish authorities “filled with jealousy.” They “contradicted what was spoken by Paul, and reviled him” (Ac13:45).

      We Christians hear the words of forgiveness of sins through faith in Jesus and think, “Yes, of course.” But to First Century Jews and Gentile sympathizers, this far away from Jerusalem who perhaps had heard nothing of Jesus before now, it would be astonishing. That one could be entitled to all the promises of Israel just by believing? And even more, be freed from what “you could not be freed by the law of Moses”? (Ac 13:38.) More than Moses? Just believing in this Messiah we’ve never heard about? Nobody from the Temple has told us about this before! Who are these impostors taking away our good people?!

      Paul and Barnabas didn’t hold back: “It was necessary that the word of God should be spoken first to you. Since you thrust it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.” They quoted Isaiah – perhaps that Sabbath day’s liturgical reading from the Prophets? – about the Messiah being a light for the Gentiles that salvation may come to the ends of the earth (Ac 13:46-47; Is 49:6).

      The believers – Jewish and Gentile – loved it! They “were glad and glorified the word of God,” and the word spread through the whole area (Ac 13:48-49). Salvation! Eternal life! In Jesus whom God raised from the dead!

      But the Jewish authorities were not happy. They “stirred up persecution against Paul and Barnabas, and drove them out of their district.” Paul and Barnabas did the symbolic shaking the dust from their feet against their persecutors, and went on their way (Ac 13:50-51).

      But they left behind an infant local Church “filled with joy and with the Holy Spirit” (Ac 13:52). 

Dibby Allan Green

 Originally published in the print edition of the Mojave Desert News  dated September 23, 2021.

Our Lady of Lourdes Catholic Church is located in California City, CA. Visit our website at ollcalcity.org.

Dibby Allan Green has a BA in Religious Studies (Westmont College, 1978) and MA in Theology (Augustine Institute, 2019), is a lay Catholic hermit, and a parishioner of Our Lady of Lourdes Parish.